Hey I was wondering if you could please have a look at my essay and see if it is logical, also could you give it a mark out of 25? Be as harsh as you want, the more critique the better!! Also if you could let me know if my thesis is evident throughout because I never really know how to balance an argument or make it strong!! I know that none of the markers probably have done Indigenous but just from a general point of view please.
I haven't written an intro or conclusion yet just a thesis.
Thank you in advance
Compare the effectiveness of legal and non-legal measures in recognising the rights if indigenous peoples.
INTRO:
Thesis: In a holistic examination of the recognition of the rights of indigenous peoples that legal and non-legal serve to promote it is irrefutably clear the legal measures have been of increasing effectiveness. Although, the non-legal measures, such as media and NGOS, that pulse beneath the surface of these legal measures, have been of great effectiveness.
1. SELF-DETERMINATION -> nature of colonisation prevents such a right being accessed /ACCESSIBILITY
In order for justice to be achieved for Indigenous peoples, it is pivotal that their right to self determination is recognised. Significantly, however, the primary document in which such a right is outlined, the International Covenant of Civil and Political Rights (ICCPR), fails to adequately cater to Indigenous people and the unique nature of their (land possession.) While Article 1 of the ICCPR states that the principle of ‘self-determination’ applies to all ‘peoples’, the exercise of such a right is undermined, as Indigenous people often do not fit the convention’s definition of ‘people’. Specifically, the ICCPR requires Indigenous groups to demonstrate distinct territorial boundaries. Due to the nature of colonisation, in which Indigenous land was ‘stolen’, proving such territory proves particularly challenging. ***QUOTE*** Thus, although international law makes tangible attempts in order ensure individuals’ rights to self-determination are recognised, Indigenous peoples’ efforts to access their legal rights to self-determination often prove futile; thereby highlighting the minimal effectiveness of legal measures in recognising the rights of Indigenous peoples. —> NOT RATIFIED IN ALL COUNTRIES - ineffectiveness as not legally binding - sami people, finland
2. Gender discrimination/cultural rights -> positive steps towards recognition of rights
Despite the exclusive nature of some international conventions, international legal measures have been of increasing effectiveness in responding to contemporary issues, such as gender discrimination and a loss of cultural rights; with consequently positive repercussions for Indigenous peoples’ rights. Specifically, the Human Rights Committee in the case of Sandra Lovelace v Canada, responded to a woman whose natural right to Indian status was stripped after marrying a non-Indian man of which was guided by the then Canadian Indian Act.The Human Rights Committee found such case was a violation of Articles 2(1), 3, 23(1) and (4), 26 and 27 of the ICCPR and additionally found it was gender discriminatory. Such a case represented an important step forward in eliminating gender discrimination in Canadian law for indigenous peoples and thus demonstrates the increasing effectiveness of international legal measures in recognising the rights of Indigenous peoples.
3. Australian NGOs/Media role in affecting parliamentary/constitutional change
In response to Indigenous peoples’ significant lack of rights, non-legal groups have been active in taking up the baton and rallying for reform; exemplified by Australian NGOs and the media, whose unyielding promotion of Indigenous land rights has seen the Federal Government take steps to respond appropriately. Specifically, Amnesty International Australia’s ‘Submission on Constitutional Recognition of ATSI Peoples’, recommending changes to the constitution, resulted in the Federal Government announcing a referendum to be held in 2017; a significant step towards a holistic recognition of Indigenous land rights, and justice for Indigenous Australians as a whole. Moreover, the media, (‘What Indigenous constitutional recognition means’, Explainer, 2014), has played a considerable role in ensuring the community is cognisant of the gravity of what Indigenous constitutional recognition means, both for Indigenous Australians, but also for society at large. Thus…
4. African NGOs/media achieving change in regards to biopiracy.
The effectiveness of non-legal groups in rallying for, and achieving, change is exemplified by the bio-piracy case of the African Hoodia Cactus, containing an appetite suppressant drug that was sold without consultation with the San Indigenous peoples, by the CSIR to Pfizer, an American pharmaceutical company. Specifically, the Western drug industry, attracted to the commercial possibilities of the Hoodia Cactus, patented the African drug; with significant repercussions for the Sans people, whose ’ancient knowledge (was) stolen’ (‘In Africa the Hoodia cactus keeps men alive. Now its secret is ‘stolen’ to make us thin’, 2001). Fortunately, recognising the denial of rights that occurred in this biopiracy case, the African media (example) exposed the exploitation of intellectual property. Moreover, the Working Group of Indigenous Minorities in Southern Africa (WIMSA) and Council for Scientific and Industrial Research in South Africa (CSIR) recognised the Sans’ Indigenous peoples’ cultural knowledge, mandating that the Sans people receive profits from CSIR for the sale of the Hoodia Cactus. Therefore, the critical role played by the African media and NGOs in protecting the rights of the Sans people underlines the effectiveness of non-legal groups in recognising the rights of Indigenous peoples.
5. Maori - parliamentary seats
Legal measures have been of increasing effectiveness in recognising cultural rights of Indigenous peoples, specifically of their native languages. Recognition of language for Indigenous people described by Roy Ah-See Chairman of Indigenous Land council is “who we are. It’s our identity, it’s country, it’s culture” thus evidently the recognition of language somewhat determines the holistic effectiveness of legal measures in recognising the rights of Indigenous peoples. The protection of culture, thus cultural rights, for Maori people is facilitated somewhat effectively by the Maori Language Act, which serves to recognise Maori as an official language of New Zealand. However, such pivotal political recognition has been fundamentally flawed as at a Waitangi Tribunal it was found the Crown had failed to uphold the Treaty of Waitangi obligations to protect language which “denied and suppressed the right of Maori to use their own language” (Maori Language Bill Amendment to acknowledge Crown “suppression” of “ter reo Maori”. Such denial of cultural rights highlights the limited effectiveness of some legal measures in recognising the rights of Indigenous peoples.