In response to the proposed implementation of a compulsory Medical Information Card, Robert Brown submitted an email. Employing a predominantly earnest tone, Brown contends that the M-I card will cater for easy access to medical records and fundamentally, increased safety and wellbeing for civilians. Conversely, Christina Singh disparages the prospect of the M-I card; dismissing it as a proposal that will encroach on the basic privacy rights of Australians.
With the intent of establishing the necessity of the M-I card, Brown immediately informs readers of his ‘35 years’ experience’ as a medical professional. By providing such a statistic, Brown endeavours to imply his extensive knowledge and understanding of health matters, which is further fortified by the repeated, ‘I know.’ Given the sincere conviction of the phrase and its recurring nature, readers are thus urged to confront the notion that emergencies are widespread and frequent occurrences. Indeed, Brown continues by recalling the ‘weariness’ inflicted upon elders ‘day after day.’ With the idiom ‘day after day’ connoting a sense of tiring inexorability in itself, Brown compounds the very ‘weariness’ endured by patients. As a result of this manifestation, readers are compelled to recognise that a future without M-I cards will be overwhelmingly burdensome and exhausting.
By emphatically addressing his concern to ‘all Australians,’ Brown progresses to argue that M-I cards are relevant to all individuals. Certainly, Brown’s seemingly endless list of juxtapositions, ‘young or old’ and ‘in the bush or in the city,’ implicitly awakens readers to the idea that the M-I is not a type of luxury to be enjoyed by only some. Rather, Brown pronounces that every Australian ‘should be allowed’ to live with the M-I. Here, the verb ‘should’ further encourages readers to perceive the card as a fundamental health right for all. This sense of inclusive benefit is stressed again by Brown, who champions the card as a kind of dynamic mediator between his ‘work as a doctor’ and his ‘patients’ lives.’ By stating that the M-I will ‘dramatically’ ‘improve’ his capability as a doctor, Brown insinuates that his patients too will reap ‘[dramatic]’ benefits. This inextricable link created by Brown, thereby prompts readers to acknowledge that neither doctors or themselves will prosper and develop without the M-I card. To this end, Brown subtly passes responsibility onto readers, who are thus galvanised to invest their support in the M-I proposal for the future’s welfare.
Singh, however, scornfully undermines Brown’s idealistic future with the M-I, by casting the card as a deceptive invention. In employing a seemingly jocular pun in her headline, ‘M-I card- or YOUR Card,’ Singh seeks to quickly engage reader attention and then unveil a more serious concern. Indeed, the capitalised and thus protruding word ‘YOUR,’ endeavours to engender a sense of exigency in readers, who are compelled to question just how personal and secure the card is. This alarm created by Singh thereby diverges from the tranquil and assured manner of Brown, who maintains that the card will bring ‘peace of mind for everyone.’ Given this palpable contrast, readers are thereby inclined to receive Brown’s carefree future with an inkling of scepticism. Such an inclination is bolstered by Singh, who constructs a mock job interview to allude to the card’s discriminatory nature. With the employer bluntly declaring that the employee ‘don’t call [them]’ after analysing the M-I, Singh indicates that the private information held on the cards may have the potential to jeopardise future job prospects for Australians. In turn, Singh attempts to inspire acute levels of doubt in readers, who are positioned to perceive the card as an inequitable and invasive tool. Hence, far from the ‘improved’ future postulated by Brown, Singh establishes the M-I as a prospect that will thwart the opportunities of some.
Shifting to a cautionary tone, Singh further portrays the M-I card as an impingement upon Australians’ privacy. By propounding that the card will obstruct ‘our free society,’ Singh aims to make the threat of the card more central to readers, as indicated by the inclusive ‘our.’ In doing so, readers are coerced to reflect on a future without freedom and thus endure a subsequent feeling of trepidation. This thereby seeks to erode Brown’s own appeal to liberty with the M-I card, which he avers will enable all to ‘live free from anxiety.’ That is, by inducing a sense of anxiety in readers regarding the M-I card, and thus the very feeling Brown claims will be eliminated by the proposal, Singh subtly illuminates a contradiction in Brown’s assertion. To this end, Singh urges readers to recognise that Brown’s understanding lacks thorough consideration and is thereby weak. Singh proceeds with this attack against Brown, by stridently stating that ‘possibility for discrimination’ with the M-I is ‘patently obvious.’ Given the overtones of mockery which flood the phrase, ‘patently obvious,’ Singh ardently intimates that to not acknowledge the likelihood of discrimination would be exceedingly ignorant. In turn, readers are manipulated to condemn Brown’s conclusive belief that the M-I will ‘surely bring’ security, and ultimately perceive the card as a risky proposition.
Hence, while Brown relies on his reasoned tone to present the M-I card as a logical and progressive prospect for future safety, Singh opts for a more zealous one. With this, Singh vehemently depicts the M-I as a threat to readers, and thereby forces them to question the credibility of Brown’s viewpoint.