In that sense, it's not really meaningful to talk about people on welfare as a stable group or as a certain 'type' of person. People lose their jobs and need some income support sometimes, that's life. There's no real reason why you'd immediately come to the conclusion that those people are on drugs (though, that said, quite a high proportion of Australians have admitted to drug use).
In this debate, then, it would be less inflammatory and would make more sense to talk about people who are on welfare in the long-term. Drug addiction might be more likely to be a problem for this group than for the general population (or, likewise, other problems which makes it difficult to find and keep work - lack of education, laziness, lack of self-belief, undiagnosed mental illness, etc.).
I agree with this, but I think the distinction is not the most important thing here. Distinguishing between different groups is a matter of implementation. For example, I don't think there is any point applying this to disability-related support or pensions. On the other hand, youth allowance should definitely be subjected to drug testing above all other welfare (it is perhaps the most abused welfare of them all). The crux of the issue is what do we do with welfare abuse.
I will address rehabilitation in another post, but for now I want to focus on the notion of welfare.
Still brings up the issues of recreational drug use V. someone being an addict.
Recreational drug use is a luxury, much like gamling is a luxury. Someone on welfare shouldn't be in either. If there is a way to prevent welfare recipients from gambling, it would be subjected to the same reasoning here.
2. Welfare is neither charity or donations from taxpayers to non-taxpayers. The wealth of the nation belongs to all, taxpayers and non-taxpayers alike. Welfare is what we give to those who are not able to fend for themselves. The old, the disabled, the disadvantaged.
Can you tell me who generates this wealth of the nation?
Take natural resources (perhaps the easiest to address), how should the wealth from this be distributed? What margin of profit should go to the business which put in the hard work in digging up the resources? What margin of profit belong to citizens who just happened to be there?
On the other end of the spectrum, take intellectual property. How should the wealth from that be distributed? Why should any of that wealth belong to the nation? You may mention education is publicly funded, which enables my creation of intellectual property. But I would be happy to pay back the exact figure spent on my education, and more to sponsor future education. That, however, does not obligate me to contribute more, nor does it entitle anyone else to wealth that did not derive from the fruits of their labor.
Can you then tell me, what is this wealth of the nation? More precisely, do able-bodied welfare recipients contribute to this wealth? Whence comes this entitlement they have on the 'wealth of the nation'?
Welfare is not necessarily a gratuity, but it is not an entitlement. I fully support helping someone to get back onto their feet, so that they can be productive in the society again. The intention here is clear:
to help them become productive again. It is definitely associated with expectations and trust, it should be a contract, and it's more like a loan from society than a 'right to live in dignity'. If the recipient has no intention of reaching that goal, or the recipient wants to abuse the gratuity, I would seriously reconsider before giving that person a second or third chance.
I don't know how this contributes to the debate:
Your taxpayer money will be spent according Federal appropriation bills. You get no more say than I do, thankfully. And thankfully as well, our politicians haven't stooped so low in populism to implement this ridiculous idea.
Of course I have no more say than you do, our votes count equally. However, I don't see anything inherently wrong with my views, at least not in the sense that a statement can be mathematically wrong or is a logical fallacy. Unless you subscribe to some absolute morality, you must concede that we have different moral standpoints.
I acknowledge that my viewpoint is harsh (though I am arguing the extreme case here to highlight the fundamental moral differences, my actual actions lie somewhere between the two extremes). You calling it ridiculous, however, is an attack without basis.