Login

Welcome, Guest. Please login or register.

November 08, 2025, 03:45:24 pm

Author Topic: English Exam Essay for 40+ example  (Read 7744 times)  Share 

0 Members and 1 Guest are viewing this topic.

dskel

  • Adventurer
  • *
  • Posts: 7
  • Respect: 0
English Exam Essay for 40+ example
« on: September 02, 2018, 11:27:24 pm »
0
At school we are never really shown an example essay or something that is as good as it gets. Therefore, it is at times hard to know what is good and bad writing.

Can someone send an essay they wrote in the exam that scored highly to see the standard required? Don't really care what book text response or comparative.

Cheers.

undefined

  • Forum Obsessive
  • ***
  • Posts: 323
  • Respect: +19
Re: English Exam Essay for 40+ example
« Reply #1 on: September 02, 2018, 11:40:02 pm »
+1
At school we are never really shown an example essay or something that is as good as it gets. Therefore, it is at times hard to know what is good and bad writing.

Can someone send an essay they wrote in the exam that scored highly to see the standard required? Don't really care what book text response or comparative.

Cheers.
Have you tried looking in the past examination reports? They always have high scoring examples (which can be assumed as 9-10/10) and low scoring ones
2018 Methods
2019 English | Chemistry | Economics | Specialist  | Japanese SL

2020 B.Eng/Comm
2021 - 2025 B.CS/Comm Diplang in Japanese @ Monash

patriciarose

  • Trendsetter
  • **
  • Posts: 159
  • Respect: +63
Re: English Exam Essay for 40+ example
« Reply #2 on: September 03, 2018, 12:04:19 am »
+4
Yes, but I feel like a whole essay would be better then snippets. That being said the examination reports are very useful.

i feel as though this is a hard ask unless you're looking for the people who memorised their essays, haha (and those are less likely to have scored highly anyway). speaking from personal experience, i can tell you the things i wrote ABOUT last november but not give you the exact words!

nonetheless, this is the last essay i typed before i moved onto handwriting my exam prep essays. i remember it being super rushed and it's making me cringe looking at it, so it's in a spoiler. my teacher gave it a 9 but i'm still convinced it would be a stretch to call it that, so bear that in mind i guess? obviously not what i wrote in the exam, but close enough that i can probably pin some of my 47 SS on it.

Spoiler

okay i already did my 'this is cringey' disclaimer but i just. use less run on sentences than i did please. also, i was at a catholic school and we couldn't email anything containing 'inappropriate' words, so yes, i had to censor murder.


Despite fleeting moments of agency, both Atwood and Murray-Smith conclude that women are ultimately imprisoned by men. Discuss.


Although it is doubtful that either Joanna Murray Smith’s ‘Bombshells’ or Margaret Atwood’s ‘The Penelopiad’ truly intend to disenfranchise women, both texts demonstrate that despite there being the possibility for a woman’s agency in society, since, as Atwood’s Penelope was advised, it can “slip” around the confines of the patriarchy to gradually erode and wear away at it, it is not solely the hegemonic influence of men that confine women within the imprisonment of their gender. The nature of society is instead bolstered by the women who, though they often note their malaise in such an unwelcoming community, are less unable than unwilling to act upon and against the ennui they feel, preferring instead to conform to society’s expectations to attain some control and power within their own sphere. Ironically, it is this particular misdirected and selfish action which sacrifices the possibility of societal improvement and is in both texts ultimately responsible for reinforcing the endless patriarchal paradigm which entraps women within it.


Despite the fact that it is in the end women who must take on  responsibility for their adherence to the patriarchal society that keeps them firmly condensed into their prescribed gender role, blame still rests partially on the shoulders of men. Though they are capable in 'The Penelopiad' of being “apparently fond” of women, there is always underlying wariness and “reserve” present, as at any moment the power society’s construction affords them could be utilised against women. Just as Penelope is “thrown into the sea” by her father, once physically as a child and once socially as a newly “possess[ed]" wife, the Maids are “control[led]” by any man who wishes to claim them, treated as little more than “meat” utilised solely for temporary entertainment, and eventually m*rdered on a whim. Atwood unequivocally decries the unfamiliarity and abandon with which men treat women, denouncing it repeatedly through the actions of men, and in particular the petulance of Telemachus, who describes his defiance of “parental authority” as simply “showing some backbone” to escape “the thumbs of women.” Murray-Smith is equally critical of this tendency of society’s to uplift men by tearing down women: Zoe Struthers’ repeated references to the “terrible country of men” are an unmistakeable condemnation of the entitlement men feel towards women. The texts differ only here in the expediency as to when they pour scorn upon the overtly “pushy” gender, as Atwood’s criticism is long and drawn out, Penelope noting within the first few pages the “unscrupulousness” of Odysseus, but Murray-Smith choosing to wait until the final monologue to blatantly make her opinion known.


Paramount in each text, though their settings of ancient Greece and modern day society respectively are aeons apart, are the constrictive societal expectations that serve to belittle and reduce women, attempting to package them, like a gilded "piece of meat,” into the ideal, archetypal woman. Meryl Louise Davenport’s monologue, which opens Bombshells and thus sets the tone for all that follows, is is fraught with anxious repetition: Meryl frets constantly about whether she is a “total failure” for eschewing small tasks that often are eclipsed by large ones, contrasting herself against other women in comparisons that invariably leave her, in some aspect, wanting. Murray-Smith utilises Meryl to indicate that under the layers of “the … lipstick,” all women are constricted by the same social expectations that require them to be young and beautiful, even when such beauty is no longer obtainable by anything less than unnatural means such as “plastic surgery.” Conversely, Atwood’s women are only imprisoned to a lesser degree, as although Penelope is prevented from looking after her husband and child, since she is considered too young too young to provide “only the best” for them, this prevention is done by Eurycleia, the female nurse who asserts her authority through the expectations society places on other women. In this way, although Atwood undoubtably disapproves of the way in which women are treated by society, in her ancient Greek setting women contribute greatly to this treatment of each other, which stands in stark contrast to Murray-Smith’s modern day conception of women who are brought low only by their beliefs of who society as a whole perceives them to be.

Although they differ in other aspects of imprisonment, both Bombshells and The Penelopiad are in agreement in regards to the way women imprison each other in an effort to advance and fulfil their own agendas. Atwood’s Penelope sacrifices first the dignity of her Maids, when she encourages them to “flirt with” the Suitors who seek her hand despite the risks to their safety, and finally their lives, when she pretends to sleep whilst they are hanged, “feet twitching,” from a ship in the harbour. In Bombshells, Murray-Smith elucidates the depth of this horizontal aggression: Zoe Struthers’ own daughter prefers to “say … [uncomplimentary] things to” tabloids to tear down her mother for presumably adopting her out at a young age. It is through this that the agency of women, though it is fleeting, is truly fleshed out, as Penelope is able to gain some semblance of control over the Suitors through the eyes of the maids, who “accompan[y]” her constantly in her interactions with them and act as her spies at night. This is less prominent in Bombshells, although Mary O’Donnell gains great confidence when she labels her competition as talentless and “[un]attractive.” Murray-Smith, similarly to Atwood, can thus be seen to suggest that despite the fact that women are imprisoned in a myriad of ways, their imprisonment by women is doubly successful as it serves to reinforce the patriarchy and allows the cyclical nature of their society no reprieve.

In this way, both Atwood and Murray-Smith ultimately view the imprisonment of women as perpetuated by both genders, but it is that repression of women which is perpetuated by women that is responsible for furthering the cycle that fuels the patriarchy; therefore although men are liable for the oppression and imprisonment of women within societal constructs, it is this same action completed by women that truly is most detrimental.



i feel like i should also say that nothing is ever 'as good as it gets' because there's never a perfect essay, and even if there was, english is quite subjective: two people can write quite differently and get the same score! but i hope this helps a little anyway (:
« Last Edit: September 03, 2018, 02:13:13 am by patriciarose »
SUBJECTS |  English [47], Literature [46], Extension History @LTU [4.5]

ATAR (2017) | 95.95

BNard

  • Forum Regular
  • **
  • Posts: 95
  • Respect: +1
Re: English Exam Essay for 40+ example
« Reply #3 on: September 16, 2018, 03:08:12 pm »
+2
This is an essay I wrote in a Text response SAC for The White Tiger (so longer than a standard exam piece) that only lost 1-2/40 marks if I remember correctly.
Spoiler
The real villain of the text is Indian society.  Is this your judgement of the text?

Aravind Adiga’s social critique, The White Tiger, explores a complex web of poverty, exploitation and corruption amongst the “light” and “darkness” of modern Indian society. Using vivid imagery and symbolism to depict the hopelessness that pervades the oppressed lower class, whilst exposing numerous threads of cruelty and corruption, Adiga crafts a villain from the many injustices of the modern state. Voicing his condemnations through narrator Balram Halwai, Adiga communicates that the evils of “New India” encompass not only corruption and oppression, but the destructive influences of the Western world. This propagation of a hunger for wealth and power is ultimately presented by Adiga to see little hope or representation left for the Indian masses.

In The White Tiger, Adiga’s descriptions of the hopelessness and entrenched poverty that subjugate the Indian subaltern make clear his intentions to critique a society that has forgotten about those who remain in “Darkness”.  Through the person of Balram Halwai, who explains that much of his nation is devoid of necessities such as “drinking water, electricity, sewage”, Adiga puts forth an arresting image of abject poverty in a society that is often lauded for its economic miracle. The symbolism of the Ganga, a “black river” causing “suffocating and choking” of all those who reside in the “Darkness” of Indian society, displays Adiga’s desire to convey to his readers the true doom of a rural life in this society of “two castes”. In Balram’s assertion that his home in Laxmangarh is anything but the “paradise” that may align with international perceptions, the reader sees Adiga’s criticism of not only the physical failings of Indian society in the “emancipation” of its people, but of the dishonest image of equality and wealth that it continues to project to the outside world.  Whilst its inhabitants are often acutely aware that “nothing would get liberated” in the Darkness of India, poverty is seen to be a cycle that is near impossible to break. The life of Kishan, directly contrasting that of his “once in a generation” brother Balram,    exemplifies the hopelessness of the lives of many of the rural poor. Whilst Vikram, Kishan and Balram’s father, declares that he wants “at least one” of his sons to have the chance to “live like a man”, Balram observes that through a life devoid of support, sustenance or comfort, his brother has become the despondent figure of “[his] father”. Adiga suggests that his spirit has been consumed by the “Darkness”, just like “flesh from Kishan’s own body”. This “hell” that encapsulates a life of profound poverty that is condemned by Adiga, and subsequently the society that allows such a dehumanizing existence to trap “99.9%” of its population is depicted as the ultimate villain in The White Tiger.

The transformative journey of Balram Halwai from servant to master in a land of only two castes, is employed by Adiga to highlight the self-interest and corruption that pervade all facets of “New India”. As Balram declares that to escape the poverty of his “caste” and subsequent “destiny” he has had to be “straight and crooked”, Adiga suggests that modern Indian society is a place where dishonesty, exploitation and corruption are an inherent part of the state’s function. The reader sees Balram largely cast aside his own values in order to gain ascendency among the “men with big bellies”, and Adiga’s jarring language in detailing the way that he “slit Mr. Ashok’s throat”, “smashing through to his brains” emphasises the utter depravity that has been allowed to fester in Indian society. Justifying his lack of morals by claiming that no one should “expect a man in a dung heap to smell sweet”, Balram conveys Adiga’s message that the environment of wickedness and cruelty created by “New India” is deserving of criticism.  As Balram jokes that he is “India’s most faithful voter”, yet has never “seen the inside of a voting booth”, the recurring use of irony and dark humour by the narrator about India’s “parliamentary democracy” channels Adiga’s own feelings towards “a fucking joke” of a political system that is anything but representative. The lack of morality in “New India” is reinforced by Adiga’s decision to use bestial nomenclature when describing the corruption that pervades power structures. The “Stork”, “Buffalo” and “Raven”, landlords in rural India, are labelled as such to accentuate the lack of humanity in their attitudes towards the poor that they exploit. As Balram observes that the “Animals…fed on the village…until there was nothing left for anyone else”, Adiga endorses the notion that corruption is synonymous with an animalistic lack of innate morality. Therefore, Adiga makes clear to the reader, that by allowing corruption to pervade “New India”, the society renders itself a target of ethical opprobrium.

Despite the depraved underbelly of Indian society that is exposed in The White Tiger, Adiga’s commentary emphasises that villainy stems not solely from the oppressive poverty or political corruption of “new India”. Indeed, the capitalist influences of the Western world that Balram believes to be “finished” are shown by Adiga to have a calamitous effect on a society not equipped to fully transform into the “parliamentary democracy” that it claims to be. Although Adiga does paint a dire picture of Indian society, he reveals through Balram’s musings and interactions with the world outside that of “Light and Darkness”, that the state cannot take all the blame for its failings. The fact that That Balram believes that many things “can only be said in English” and seeks women with “golden hair”, exemplifies the way that western culture has trickled down into a society ruled by “jungle law”. Within the exploitative society implied in “the way we do it in the village”, Adiga illustrates through Balram’s time in the entrepreneurial hotspot of Bangalore that India is shifting its focus to the power-hungry ways of the western world instead of acting to remedy its own societal shortcomings. The Mongoose may assert that “it’s not like in America”, however Ashok believes that “this place is going to be like America in ten years”. This changing attitude, mirrored in the shift from “zoo law” to “jungle law” shows a rejection of traditional values in favour of the greedy motivations of other cultures, and is propagated in India by the belief that entrepreneurship is a source of “real estate, wealth, and power”. Adiga suggests that the evolving national landscape of “new India”, one of “half-built glass-and-steel boxes” is not wholly beneficial to the modern state; serving to perpetuate the class division of master and servant.  Adiga therefore highlights the susceptibility of a nation of “half-baked men” to ideological corruption from international cultural trends, demonstrating that the “debauchery” exhibited in The White Tiger is not solely the result of a “wicked” Indian society.

As Adiga delves into the murky depths of the Ganga that is Indian society, he depicts a state with little regard for morality, equality or even democracy. The harsh image of an oppressed people trapped in the “Darkness” by poverty and caste is used to establish Indian society as a villain in The White Tiger. Whilst the inseparable nature of corruption and culture in “New India” is condemned by Adiga through his undoubtedly “crooked” narrator, it is emphasised that the depravity exhibited is not solely the fault of those who belong in the “Darkness” or the “Light”. Adiga’s social commentary in The White Tiger ultimately reveals to the reader that as the “zoo” of caste and tradition opens, so does Indian society, to new and sometimes destructive cultural ideologies.
2017 - 2019: UoM BSci (Path)