PLEASE!? Gah, had quite a few troubles with this one.
In conflict it is difficult to recognise the innocent from the guilty.
Searching for the truth through uncertainty and disharmony is often a difficult task, making conclusions about who is innocent and who is guilty in a situation can be a challenge because if a majority of individuals present one argument, it can be hard to label the minority as innocent. Additionally, fear and paranoia can shape our perceptions, allowing us to decide that the innocent are at fault and vise versa, but ultimately, there are also some conflicts where it is plainly simple to distinguish between right and wrong, suggesting that the level of difficulty varies between circumstances.
In a dispute, when a large group of people present an idea, it can often take charge and put the minority opinions at fault, causing innocent people to be blamed for actions solely because they are the minority, moreover, if the evidence is wholly based on subjective experiences, it can be even trickier to make conclusions about who is at fault. This confusion occurred in 1692 during the Salem witch trials in Massachusetts when Abigail Williams and her flock of girls made several accusations against particular individuals, claiming that they witnessed the said person ‘writing in the devils book’. In this situation, the fact that the accusations were based on the evidence spoken from the girls, rather than practical facts, made it hard to determine whether the accused was guilty or not, also, one person against a large group of girls is also more likely to come out broken, as it is hard to take a stand when you have so many people suggesting otherwise. Furthermore, the fear of death lead to many members of the town blaming other people of witchcraft due to fear and old prejudice, again making it hard to figure out who is really guilty, or who is being blamed as guilty due to the uncertainty of others. In hindsight, looking at the trials, it is very difficult to distinguish between wrong and right due to majority rules, a lack of solid evidence and fearful, false blames.
Similarly, the anti-communist trials of the 1950’s also provide us with a period where it was complex to recognise the flawed from the innocent. Trials were started to remove any traces of communism from the United States but as the fear became more widespread, trusts began to break and people began to name other people as communist sympathizers, to avoid trouble on their part, meaning that the lines between innocent and guilty were blurred as people who had done no wrong were being marked as blameworthy due sweeping paranoia. Arthur Miller, for example, is one innocent man who was called for trials and defined as a communist sympathizer due to his willingness to remain truthful. His creative career and finance suffered as a result, despite being innocent. Miller was one of many who were labelled as guilty due to the paranoia of society, rather than due to actually committing an offense, which parallels the events in Salem as many people were labelled as crime-goers due to the insecurity of fellow townspeople. Evidently, these events highlight that extreme terror can alter the characters of a society, making it very problematic to identify the blameworthy in a conflict.
On the other hand, unlike the events in the McCarthy era or in Salem, there are some battles where the victims can be easily sought out. A more recent conflict which is still occurring is the hateful attitudes towards the Muslims in the United States. Since the 9/11 bombings, 43% of Americans have admitted to feeling some sort of prejudice against members of the Islamic faith as and as result of this opinion, several attacks on mosques have occurred; fire bombs were thrown, burning the places down and in the space of a week, an Islamic centre was attacked and even a home was attacked. Although it was members of the Islamic faith that started this uneasy attitude through the events of the 9/11, it is not the fault of every single Muslim and most of them are citizens of the United States and are confused as to why they specifically are being shunned upon, when they caused no harm to American society. In this case, it is apparent that the Islamic victims are innocent, as they did not personally attack American in any way that the attackers are clearly reacting out of hate and fear, making generalisations about a whole group of people due to events of the past. In hateful disagreements like this, it is simple to make judgements about who is innocent and who is guilty, providing evidence for the statement that not all conflicts involve difficulty in determining who is at fault.
Overall, it can be said that when disharmony is ruled by a large group or lead by extreme fear, these elements can stimulate confusion and difficulty when it comes to placing blame, on top of this, when the evidence is loose and subjective, it can become increasingly challenging to determine a conclusion, but if a conflict is more straightforward and clearly an attack based on hate, it can be fairly obvious who the victims are in the situation.