A comparative study of Fritz Lang’s German Expressionist film “Metropolis” and George Orwell’s dystopian novel “Nineteen Eighty-Four” (1984) both reveals the extent to which context shapes the perspectives inherent in both
Small thing - but the second time you've said "both" in this sentence so delete this one. texts, and also elucidates new insights regarding technological oppression and the viability of revolutions. Both texts explore the contextual fear of technology used as a mechanism by governments to exploit the masses, due to the contextual
second use of contextual, delete one
issues of class struggle in the Weimar Republic and the rise of totalitarian regimes such as the Soviet Union. However,
the texts have there are * No need to say the texts when you're about to say intertextual clashing intertextual perspectives regarding the viability of revolutions in addressing societal inequalities, as the bleakness of the WW2 era leads Orwell to represent revolutions as being ultimately futile. Thus, the comparison of the texts context and thus values allows for an in-depth understanding of the similarities and differences in their intertextual perspectives regarding technology and rebellions.
I think this introduction would benefit from being raked back and then re-written with more clarity. Some areas are somewhat tautologous and others just don't flow well. It seems you haven't shown you know what an intertextual perspective is, but rather you've said it exists and that's why Orwell has shaped his text the way he did. Both Lang and Orwell explore in their respective texts the use of technology to exploit the lower classes, and so enhances the audiences understanding of the double-edged nature of technology. In “Metropolis”, Fredersen applies technology in his industry to dehumanise the proletariats, as demonstrated through the low angle shot of the Moloch Machine, highlighting its power over the exhausted workers. However, the juxtaposition of these scenes to the above ground cities surreal scale reveals how Fredersen’s creation of an immense and futuristic city has stemmed from his use of technology as an enforcer of oppression of the workers.
The link isn't clear here. Juxtaposition shows how someone is inspired by technology as an oppressor - it doesn't really click. Perhaps you mean that the juxtaposition mirrors Lang's own understanding of two paralleling realities? I don't know the text well enough to work out exactly what you should say, but we need a little more work on this bit here This dichotomous perspective of technology is a result of Lang’s context, where technology had both been used for destruction in WW1, and yet also was causative of the golden age of the Weimar Republic.
Ok it makes a bit more sense here, but it still needs some work to get to the point quicker than two sentences later The sharp contrast between Maria and her Robot counterpart also strengthens our understanding of technology as the pinnacle of human achievement, which yet can be a serious threat to societal rights if misused. While Maria is presented as pure and virginal
how?, the religious allusion of the Whore of Babylon is used in reference to Robot Maria, an example of how technology can be used to corrupt. Thus, Lang demonstrates how technology can be utilised to oppress the masses to ensure the wealthy retain control.
However, Orwell presents a far deeper mistrust of technology and its ability to be manipulated by the state to maintain dictatorial rule, as demonstrated through his portrayal of the Party which removes individual liberty through constant surveillance. In his novel, the extensive use of the technology of the “telescreen” means citizens “can be seen as well as heard” at all times, leading them to be divorced from their own individuality as they must “live in the assumption that…every movement was scrutinised”. Furthermore, the telescreens are also constantly used for propaganda such as the “Two Minutes Hate”, similar to the anti-Semitic rallies by the Nazi Party, which are “impossible to avoid joining in”. The inability to resist such propaganda indicates the forced abandonment of independent thought in favour of the Party’s dogmas as a result of technological manipulation. Orwell’s much darker perspective on technology is a direct result of his witnessing of the nuclear bomb, the ultimate perversion of technology and its ability to be used to benefit society. Thus, Orwell expresses a much more serious concern for the advancement of technology, due to his recognition of its potential to subdue individual thought.
There's analysis here in that you are analysing the plot, but you have not analysed the textual features at all. As a rule of thumb (and yes, rules are meant to be broken sometimes), I'd be making sure every time there is a quote there is a TECHNIQUE and then and analysis to ensue afterwards. You've said what Orwell has done, but not HOW he has done it Lang portrays in his film the potential of an oppressed populous to resolve their exploitation through a rebellion. The mis-en-scene of Maria preaching to the workers reveals the ray of sunlight bathing Maria, contrasted to the otherwise darkened underground cavern, which symbolises her importance and thus grants her presentation of an egalitarian society greater credibility. Her message of class unity was reflective of the rising popularity of Marxist ideas in Germany at the time. The final shot of Freder clasping the hands of Grot and Fredersen, after the revolution is finished, completes the extended metaphor of “the mediator between the head and the hands must be the heart”, and is a visual representation of the formation of the Golden Age of the democratic Weimar Republic. Thus, Lang’s attests to the ability of revolutions to resolve societal issues in his film.
Much better in terms of analysis! You've also answered the question really well.Contrastingly, Orwell presents an entirely different perspective on revolutions, portraying them as an unsuccessful answer in addressing the injustices of governments.
Great link between the texts! He utilises the didactic device of Goldstein’s book, which states revolutionary’s
revolutionaries*
simply “thrust the Low back into their old position of servitude” after their revolution is complete, as they only “pretend…that they are fighting for liberty and justice”. Through this, Orwell condemns revolutions as being hypocritical and impractical, as no meaningful change is created in society. This perspective of Orwell is drawn from the atrocities of the Soviet Union after coming to power, such as Stalin’s Great Purge. The verbatim repetition of “I betrayed you” and “All you care about is yourself” between Winston and Julia further consolidates the inevitable failure of revolutionaries, as does the final line of “He (Winston) loved Big Brother”, ending the novel on a bleak and hopeless tone.
The stark differences in the texts possessive apostrophe needed here <<< resolutions is a result of their differing contexts and purpose. While Lang intended “Metropolis” to be a symbol of hope for society untainted by the greed of capitalists, Orwell’s purpose was to create a didactic dystopian novel which would serve as a warning of the insidious nature of socialism and the dangers of accepting such ideologies, after seeing a rise in cooperation with Stalin with the Tehran Conference. Thus, Orwell’s contrary portrayal of revolutions as being futile serves his intention of warning against the absolute control and corruption of totalitarian states.
Just note that the italicised bit here is three sentences without textual analysis, but instead discussion. Simply because your analysis isn't super strong at this point, I'd do my best to cull this to two sentences to make sure you're not washing out the analysis you do have. A comparative analysis of Lang’s “Metropolis” and Orwell’s “1984” assists us on understanding the effect of their contexts on shaping the values of a text, and also illuminates both the unique qualities and similarities of the two texts. Both composers share similar perspectives on technology being utilised as a means by authoritarian regimes to enable their dictatorship, due to the parallels of technology modernisation allowing exploitation within their contexts. The disparities in the outcome of key revolutions in “Metropolis” and “1984”, with the rise of the Golden Age of the Weimar Republic and the hypocritical actions of the Soviet Union, thus leads the texts to portray differing perspectives on the viability of revolutions in addressing inequalities present in society.