Therefore, those Muslim women who observe the Niqab do so because either they feel it is obligatory upon them,
And we must ask - why? Do they feel it is "obligatory" because otherwise they will be disowned or worse by their families if they don't? What about those women?
It may be true that some Niqabis may have adopted this practice through their culture, but it is indeed a religious practice.
If it is a religious practice, then why do they need to proclaim that it is their "culture"?
Governments in the West (and elsewhere) have a constitutional obligation to respect the religious beliefs and practices of their people, not trample upon them based on unfounded declarations.
Banning the burqa would not be constitutionally defined as "trampling" upon these rights. (See below)
If anyone can explain to us how a cross pendant on a Christian's neck can in any way be equated to a woman who observes a level of protection so great that she even covers her face, we are all ears. Surely no human rights are violated if a person was asked to remove an item of religious jewelery, but to restrict the way a person can dress, especially when it is a woman demanding protection in a society and culture where exploitation of the female gender is the norm? This is not about eliminating religious symbolism in public; this seems to be more about eliminating a group of Muslim women from society all together. (-_-)
Confusing argument. Is it a cultural practice, religious practice, or is it actually about "protection"? Protection from what?
If it is indeed a religious practice, you cannot demand religious equality for Muslims and at the same time declare one sign of observance as somehow inferior to another. Who are you to say that wearing a cross isn't as important to a Christian as wearing the burqa is to a Muslim?
Apparently a piece of clothing has the ability to deteriorate national culture, but it's part of our national cultures to go against our written and explicit constitutions, bills of rights, and numerous international treaties which explicitly outline the freedom of religious practice?
1) We do not have a Bill of Rights.
2) Constitutions? Are you referring to both the Cth and state constitutions? If so, the Cth has power to override laws which the states make (s.109). State constitutions aren't really all that important here, especially as you say it is a national issue.
In conclusion, it has been a long and tiresome battle between politicians and governments of both Muslim and non-Muslim countries who want to ban the Islamic modest dress for a list of nonsensical reasons and Muslim women who just want to be able to freely exercise their Divine obligation and the right to protect their beauty. So, will banning the Niqab force dedicated and faithful Muslim women to come into public without their faces being covered?
Are you saying that Muslims who do not cover their faces are not "dedicated and faithful"?
Perhaps the most potent factor for the success of such bans in the 21st century is the downfall of the international Islamic community, which has failed miserably to stand united on the platform of a Muslim woman's right to observe the Hijab ( headscarfe) and Burqa (Niqab) and reject exploitation.
Interesting that you mention exploitation. What is the relation of exploitation to wearing such items of clothing?
By banning the Burqa, Eastern and Western politicians will be forcing these women inside their houses, thus depriving them of their right to be recognized as intelligent and liberated human beings, and as informed and empowered citizens who challenge the status quo of female exploitation.
Please explain how covering up everything that makes them individuals makes them "liberated".
But for patriarchal dictators in the Middle East as well as misogynistic Western politicians who are swept into office by media conglomerates that have reduced women to nothing more than inarticulate sex symbols, perhaps nothing could be more relieving.
What a generalisation that is. Examples?
I hardly think our dear Ms Gillard is misogynistic.
What ever happend to section 116 of the Australian constitution? 
I assume you are referring to s.116(c).
That section is rather more complex than that, and in practice has a very, very narrow application. Judging from precedent, the High Court’s view would be that a law banning the burqa would not be constitutionally invalid under that section. I would be happy to elaborate if you wish, or if you want to find out more for yourself:
Adelaide Company of Jehovah's Witnesses Incorporated v Commonwealth ("Jehovah's Witnesses case") [1943] HCA 12 Kruger v Commonwealth ("Stolen Generations case") [1997] HCA 27