I took the views on board and wrote another essay! I still need to work on avoiding descriptive and recounting sentences, though. Otherwise if somebody could look at this I'd appreciate it

These are two analytical paragraphs
Passage One demonstrates the forceful pride in the advocacy of civilization. The forceful manner in which Pentheus labels Dionysian worship on Mount Cithaeron as an “astounding scandal” establishes the rage with which he conducts his rule of Thebes. The militant tone in which he resolves to “hunt out” Bacchic worshippers that includes even his own mother, Agave, suggests a tyrannical leader threatening destruction to any form of conduct that disrupts his understanding of order. The images of metropolis evoked by “iron fetters” and “walls”, in which Pentheus wishes to entrap Dionysus, attribute Pentheus’ stringent determination to restore order to Thebes to the concept of civilization itself, an image through which Euripides portrays it as rigid and oppressively inhibiting. After the spiteful soliloquy, Pentheus’ ironic profession: “is not his arrogance an outrage?” further paints the character as excessively prideful and thus embodying the extreme, excessively cruel characteristics of nomos (civilization). Concurrently, the dramatic irony Euripides here establishes foreshadows Pentheus’ demise, his own arrogance already beginning to delude him to the reality of his own state.
Passages One and Three reflect the dangers inherent in the oppression Pentheus enacts, particularly the sexual repression of women at a societal level. The foolish pride exhibited by Pentheus is intertwined with his vigilant oppression of women. The possessive reference to “our women” connotes ownership and a dominant sense of male superiority as he conveys blatant disgust towards thoughts of their “gadding about” and submission to “lecherous men”, language that belittles the grounds of the female rebellion. However it is Pentheus’ own doing that results in his ironic fate by female destruction. Escaped from the oppressive rule of the city of Thebes, the Bacchae are burst into another extreme. Their violent murder of Pentheus is illustrated by vivid imagery evoked by descriptions of their “hands thick with blood” and their “tossing and catching” of Pentheus’ body in Passage Three, demonstrating the savagery and brutality inherent in the complete, rebellious submission into the primal forces of nature. It is as a result of Pentheus’ rigid imposition of order that forced women from one extreme to another – from stringent subjugation to this sheer embodiment of sparagmos. The further dramatic irony of Pentheus donned in female garb in Passage Two signifies how stifling order breeds the very conduct it tries to repress in perhaps its most extreme form possible; the transition from Passage One, where Pentheus is militantly condemnatory of their “outrageous Bacchism” and Passage Two where Pentheus is in fact dressed as a “frenzied Bacchic woman” reflect the inherent inability of civilization to repress elements of nature and the extremity that will result.