Hi Susie,
Thank you so much for getting back to me!
I really like the idea you gave about National history/Identity and also the essay question you gave!
So I found this website, and I just wanted to ask firstly, if this was the sort of thing you were talking about (in regards to Hayden White's tropes); and secondly, also if you could clear up the 'Argument' section of this website please!!
http://www.lehigh.edu/~ineng/syll/syll-metahistory.html
But if I were to structure my essay according to the three ideas, how would I do so, so I can reach the 2500 word count?
Thank you so much for all of this... its greatly appreciated!
No worries! So glad it helped
Yes that is pretty much what I mean - it'd be beneficial to read up on what he actually wrote (i.e. pick up and have a flick through one of his books), but as a starting point this is great! Now I am no expert on White, and this is tricky stuff, so bear with me here, but from my understanding, the 'argument' section means what they believe the driving force of history is, and how it should be constructed. So, if they were, for example
Mechanistic, then they believe that there are patterns and laws in history that can and must be identified - they'd adhere to (I believe) a teleological view of history - so Marxist historians are most likely Mechanistic! They see history as not only a progressive system through the various socio-economic structures towards Communism, but also as class struggle (re. "the history of all hitherto societies is the history of the class struggle"). Again, I am no expert - this is at best a watered down interpretation, and at worst completely wrong
so take this with a grain of salt, but that is what I understand his argument to be!
So are you saying you're interested in looking at the three things mentioned on the website - Emplotment, argument and ideological implication? I actually think that could be a cool structure
So your question could be "critically analyse the effectiveness and accuracy of Hayden White's concept of 'metahistory'" through an analysis of the interpretations of Richard the Third
Or did you mean the three ideas that I mentioned (which I also think could work really well!)? If so then what you would want to do is write a paragraph on each, you want to break down the concept or idea in regards to its broader historiographical impact, while also integrating its significance in regards to your case study! Here is an excerpt from my major work to demonstrate what I mean. This was part of my paragraph on postmodernism and the linguistic turn, and how it contributes to the expansion of historiographical thought and critique, while simultaneously disrupting the structure of History, and perverted the central aims and methodologies that governed its construction, contributing to its inevitable transition into its “opposite” (I actually mention Hayden White and tropes here!) Bill O'Reilly was my case study, but as you'll notice, he's not necessarily the driving focus of the extract, more so he is used to demonstrate the validity of my argument.
Question:
"All processes have a beginning and an end, all processes transform themselves into their opposites. The constancy of all processes is relative, but the mutability manifested in the transformation of one process into another is absolute."
~ Mao Tse-Tung (On Contradiction, 1937)
To what extent is the discipline of History experiencing this dialectical dilemma?
Building upon the works of relativist historians – many of whom subscribe to a “bottom-up” approach – the linguistic turn aimed to disrupt “traditional” history, as evident through Hayden White’s assertion that “Postmodernists maintain that all knowledge is not only ‘knowledge about’ particular things but also ‘knowledge for’ particular social groups and cultural projects.” History, according to White, “is in essence nothing more than a literary text,” given that historians present their entirely subjective perspectives through a narrative structure, utilising what White describes as “tropes.” It has been stated many times (including by O’Reilly himself) that as a consequence O’Reilly’s books tend to read more as thrillers than academic texts, which may account for his popularity, as stated himself, “if you can write exciting books you would sell a lot of copies and have movies made of them.”
Therefore, it is evident, according to postmodernists such as White and Keith Jenkins, that subjectivity is an all pervasive force within history, as neither the historian nor his sources can present a neutral perspective. An objective “historical truth” is therefore unattainable. “Interpretation,” as stated by Carr, “is the lifeblood of history,” however this realisation presents a significant problem to the discipline, as it totally negates its supposed principal aim – the search for truth – which in turn completely shatters any shared understanding of what “History” actually is. Along with this, if an objective, undeniable “historical truth” is unattainable, and all historical texts are nothing more than imaginative, literary perspectives upon a historical issue, then all texts must be treated as valid, even though many, such as the works of Bill O’Reilly, are conducted with much less care and integrity.Hope this helps!
Susie