A speech is composed with the intention of satisfying its composer’s contextual purpose.
I'd like a tad more depth here, this Thesis is good but just a tad simple, you could do more! However, speeches that achieve an equilibrium between the ideas conveyed and effective employment of rhetoric, transcend the immediate context of the speech, and retain a sense of relevance for future generations.
Good links to the module there. Both Margaret Atwood’s 1994 ‘Spotty Handed Villainesses’, and Anwar Sadat’s 1977 ‘Statement to the Knesset’, effectively employ rhetoric to highlight the imperative for justice, through the glorification of social equality. Additionally, Atwood and Sadat explore the influence of the past, and illustrate the ability for past values to influence the actions of today, thus instilling a sense of responsibility to their respective audiences. Atwood examines these ideas from a feminist perspective, while Sadat from a racial perspective.
How does this difference impact on the way the texts are composed? --- A fantastic introduction on the whole, the framework is rock solid.Anwar Sadat’s ‘Statement to the Knesset’, emphasises the imperative for justice, highlighting the significance of social equality, irrespective of race or religion.
Good start to the paragraph, you could try making it purely conceptual but I think the blend of text and concept works well for the way you are constructing this essay. Sadat presented the speech in 1977 to the Israeli Knesset, with the ultimate purpose of achieving a peace settlement between Egypt and Israel.
This info, if you'd like to use it, would probably be better in the introduction to set the stage. Remember to keep statements like this to a minimum, only bring in context as part of your analysis. Sadat approaches this purpose by prioritising the fundamental sense of humanity common to both countries. The use of pathos, ‘Any life lost in war is a human life’, diminishes the differences between the countries, portraying the fragility of humanity, thus highlighting the need for social equality and subsequently justice.
Fabulous. Sadat also establishes a religious congruency between Jews, Arabs and Christians, stating that they all ‘worship God and no one but God’, subsequently uniting his audience through the universality of their faiths. Sadat then employs Logos, through syllogistic reasoning, ‘God’s teachings and commandments are love sincerity, purity and peace,’ thus implying that these commandments are being broken through the ongoing conflict and discourse, positioning his audience to recognise the implications of their actions, reiterating the imperative for justice.
Your analytical style is fantastic, extremely powerful. Sadat’s repetition of his motif, ‘Permanent peace based on justice,’ reiterates the importance of peace to his audience, effectively emphasising the imperative for justice.
Great analysis here, but this paragraph is missing a nice conclusion to wrap everything together. Also remember to tie in your "universal audience," relate to our interpretation of the speeches from a contemporary perspective!Similarly, Margaret Atwood’s ‘Spotty Handed Villainesses’, also emphasises the imperative for justice, but alternatively through the denunciation of the inequitable portrayal of woman in literature. Like Sadat, Atwood also attempts to create social change through her speech, ultimately trying to incite equality for women, through the exploration of literature.
Great introduction once again, very clearly sets the pace. Atwood’s speech was presented in 1994, to a highly educated, predominately female audience, over which Atwood held significant authority and credibility.
As above. Atwood effectively uses the metaphor of the cookie cutter, in relation to neo feminism, ‘there was also, in the first decade a tendency cookie cut: that is, to write to a pattern and over sugar on one side’, to demonstrate the oversimplification of female characters evident in early literature, and simultaneously challenge the ideas of neo feminism, thus positioning her to audience to question the justice of the representation of women, instilling a sense of moral responsibility to her audience by elucidating the unjust representation of women in literature.
Expression was a bit clunky in that sentence, probably a bit too much in the one spot, this is the first one to jump out at me. It's almost a curse to be a clear writer like you are, because clunky sentences stand out like a sore thumb! This one is too long, at the very least split it in half Atwood then employs satire in reference to this oversimplification, stating, ‘but they are usually problematic for novelists, unless the novelist has a secret desire to be in billboard advertising’, highlighting the superficiality of this kind of writing, and challenging its literary value.
Try to be a little more natural with the transition to satire, something like "Atwood extends this notion through the use of satire," or similar? Atwood then urges change within her audience, exploring the effect literature has on our perceptions on women in real life – ‘art reflects life’.
Three sentences in a row that start with "Atwood," mix it up a little! This is examined through the metaphor, ’It’s roots are in the mud; its flowers; if any, come out of the rawness of its raw materials’, in which Atwood analyses the influence depictions in literature can have on values in real life, elucidating the imperative for just portrayals of women in literature, illustrating the imperative for justice. These universal human values explored by both Attwood and Sadat in their speeches, paired with the effective use of rhetoric, create enduring texts which still hold significant relevance in present-day society.
Expression was a little sloppy in that paragraph, but ideas were still clear, very effective. Great conclusion here, but you DO still need one above!Sadat’s speech also exemplifies the significance of history, urging his audience to learn from past atrocities, in order to create a more egalitarian society. He employs Pathos, through sensory imagery and emotive language, ‘the families of the 1973 October war are still moaning under the cruel pains of widowhood and bereavement of sons, fathers and brothers’ to effectively portray the turmoil caused by the previous violence between the two countries, positioning the audience to view the repercussions of the hostility from a innately personal perspective.
You could make your sentences a little shorter by picking your quote more carefully (see below for an example). By directly addressing the date of the conflict, rather than using a euphemism, Sadat’s sincerity is conveyed to the audience, and the gravity of the issue is emphasised.
Awesome. Sadat invokes the metaphor of the ‘huge wall between us’, portraying the toxic ramifications of the countries’ violent histories. He then employs the anaphora of in relation to the psychological barrier - ‘A barrier of rejection’, depicting the manifestation of the two countries unrest.
Be careful to to slip into Sadat does this, then Sadat does that... Be as abstract with your language as possible. The word "then" is slightly informal. Following the acknowledgement of the psychological barrier, Sadat proposes a more equitable society with an absence of war, urging both countries to unite with the common objective of peace, through a string of rhetorical questions, “why don’t we stretch our hands with faith and sincerity so that, together, we might destroy this barrier?.
As above, try not to turn your analysis into "this technique happened, then this technique happened," you can be much more clever than that. Why should we bequeath to the coming generations the plight if bloodshed death orphans widowhood, family disintegration and the wailing of victims? ‘ Through these rhetorical questions, extends an offer of peace, stimulating his audience to move toward notion of a diplomatic society, instilling a sense of responsibility to his audience, and depicting the disastrous and inevitable outcomes if the countries don’t join hands, thus effectively exemplifying the significance of history, and urging his audience to learn from past atrocities.
Although similar to Sadat’s ideas, Atwood examines the historic representations of women in literature, inspiring her audience to abandon the trivial simplification of women in favour of a more egalitarian society.
Your concepts are absolutely brilliant, very well though up! Atwood seeks this purpose, through invoking a wealth of literary allusions, including the literary juxtaposition of Lady Macbeth and Ophelia, ’Lady Macbeth was spotted, Ophelia unspotted, both came to sticky ends, but there’s a world of difference’.
Again, this quote is too long for the effect it has, in fact in this one you could probably get away without the quote! She alludes to dozens of books in this speech, it is almost a stylistic feature. Through this juxtaposition Attwood endorses the intricacies of female characters, and illustrates the values of such complexities in creating enduring literature, while appealing to her well-educated audiences’ appreciation of literary works. Attwood also challenges the superficial perceptions of women evident in neo feminism, through the rhetorical question, ‘weren’t women supposed by nature to be communal egalitarians?/were men to get all the juicy parts? ’, positioning her audience to question the disparity in depth of character between males and females in neo feminist literature. Following this, Atwood empowers her audience to confront these inequitable portrayals, through the exclamations, ’Women characters arise! Take back the night!’, thus, effectively questioning the simplification of women in past literature and neo feminism. Therefore, both Atwood and Sadat effectively explore historical inadequacies, in order to mould a morally just societies, in Sadat’s case free of conflict, and in Atwood’s case fair and equitable, not only in their immediate contexts, but for future generations.