Spoiler
Discovery has the power to transform individual lives.
How is this idea represented in your prescribed text and at least ONE other text of your choosing?
Discovery is complex in nature, allowing it to be experienced differently by various individuals; moreover, all discoveries have the power to transform the lives of the discoverer. This perspective on discovery is represented in both Ivan O’Mahoney’s 2011 documentary TV series Go Back to Where You Came From which examines responses towards discoveries regarding asylum seekers, and Lorrain Levy’s 2012 film The Other Son which focuses on a singular significant discovery that two children were mistakenly swapped at birth. O’Mahoney portrays how discoveries can transform the lives of individuals through enriching their understandings of others, and challenging their former beliefs, while Levy also reflects this through conveying the transformative impacts of discovery on one’s sense of identity.
Powerful discoveries transform the lives of individuals through enhancing their understandings of others; a concept illustrated through O’Mahoney’s portrayal of Gleny in Go Back. O’Mahoney uses an edited introductory interview to establish Gleny’s original understandings of asylum seekers; the interweaving of a midshot and the emotive language of “detention centres are inhumane,” highlight Gleny’s strong stance against the detainment of asylum seekers, revealing her sympathetic attitude towards them. Through the inclusion of musical instruments within the mise-en-scene, O’Mahoney establishes music as a recurring motif symbolic of Gleny’s support for asylum seekers and compassionate attitude. This motif recurs in the second episode, when Gleny sings with the Chin children; a rotating camera reveals the joyous facial expressions of the children, highlighting how the discoveries Gleny has made of the circumstances of the Chin children have allowed her to form personal relationships with them. This, in conjunction with the recurrence of the motif, communicates how Gleny’s discoveries have enriched her understanding of asylum seekers. In the third episode, a long shot captures Gleny imitating the dancing of an Iraqi child, symbolizing how her discovery of his underprivileged lifestyle has prompted her to form an emotional connection with him. The recurrence of the motif of diegetic music, which plays in the hospital, communicates that this discovery-driven connection has refined Gleny’s understandings of asylum seekers. This idea is also conveyed when Gleny reflects on her teaching of the Chin children. Non-diegetic music is used to emphasize her stating “it seems the more [they] have… the less they seem to realise how lucky they are”, revealing how the discovery of the Chin children’s attitudes has inspired Gleny to re-evaluate the attitudes of her Australian students, highlighting her transformed perception of other individuals. In Go Back, O’Mahoney communicates how discovery can be transformative through enriching an individual’s understanding of others.
Discoveries can transform people through challenging their previous beliefs and assumptions; this is represented in Go Back through O’Mahoney’s exploration of how the discoveries made by the participant Adam challenge his perspective on asylum seekers. Repetition of “reality check” when reflecting on his visit to the Villawood detention centre is interweaved with the zooming of the camera into a close-up highlighting his shocked facial expression, revealing how the discovery of the poor living conditions within the detention centre conflicts with his initial assumption that asylum seekers lived with “millions of dollars”, challenging his beliefs. In the second episode, repetition of “for free?” creates a shocked inquisitive tone, highlighting his disbelief that the Chin workers are unpaid. A high-angled shot of Adam working on the soil conveys his fatigue and lack of motivation, which is juxtaposed to a long shot of him working harder after making this challenging discovery, revealing how it has deeply transformed him. When reflecting on the immigration raid, a close-up is used in conjunction with emotional non-diegetic music when he states in an indirect interview, “I’d get on a boat,” to emphasize his support for asylum seekers; this is extended through the alternating close=ups with Darren, contrasting his unchallenged beliefs with Adam’s. When this is contrasted with Adam’s strong opposition to them in the opening of the series, established through the emotive language of “criminals” in his pre-packaged introductory interview, as well as O’Mahoney’s dramatization through included footage of the Race Riots, it is revealed that the discoveries made during the series have challenged his initial beliefs and transformed him. Through portraying how discoveries have the power to challenge an individual’s ideas, O’Mahoney represents the transformative nature of discovery.
Similarly, Levy’s film The Other Son explores how powerful discoveries can transform an individual through enriching and challenging their sense of identity. Following Leila’s discovery that Yacine is not her biological son, Levy uses a panning camera between the two, revealing their familial connection. Similarly to O’Mahoney, Levy uses diegetic music of the family singing to further highlight their relationship, emphasizing how Leila’s discovery has enriched her understanding of Yacine’s familial identity. Later in the film, chiaroscuro is used, representing Bilal’s anger when he yells “you’re not one of us!” portraying his rejection of Yacine, emphasizing how the discovery of Yacine’s lack of biological connection has transformed his beliefs of Yacine’s familial identity. When Joseph discovers that he is an Arab, a high-angle shot is used of him, highlighting his anguish as he exclaims “I’ll have to swap my kippa for a suicide bomb!” conveying how his cultural identity has been deeply challenged and transformed by the sudden discovery, similar to Adam’s “reality check” in Go Back. Soon after, Levy includes a scene of him dancing, intertwined with non-diegetic music lacks synchronization his dancing. This juxtaposition of visual and auditory features of the film represents his inner conflict, revealing how the discovery of his ethnicity has transformed his cultural and personal identity. The power of discovery is represented in The Other Son through Levy’s exploration of its effects on the identity of the characters of the film.
While discoveries can be multifaceted and affect individuals in various ways, it is made clear through Go Back and The Other Son that discovery has an innate transformative power. Both composers represent this idea through portraying the impacts of discovery on the individuals of their respective texts.
Spoiler
Discovery has the power to transform individual lives.
How is this idea represented in your prescribed text and at least ONE other text of your choosing?
Discovery is complex in nature, allowing it to be experienced differently by various individuals; moreover, all discoveries have the power to transform the lives of the discoverer. Perfect This perspective on discovery is represented in both Ivan O’Mahoney’s 2011 documentary TV series Go Back to Where You Came From which examines responses towards discoveries regarding asylum seekers, and Lorrain Levy’s 2012 film The Other Son which focuses on a singular significant discovery that two children were mistakenly swapped at birth. O’Mahoney portrays how discoveries can transform the lives of individuals through enriching their understandings of others, and challenging their former beliefs, while Levy also reflects this through conveying the transformative impacts of discovery on one’s sense of identity.
Absolutely perfect. You have a great balance of analysis, context and authority. I can already tell that this is a band 6 response
Powerful discoveries transform the lives of individuals through enhancing their understandings of others; a concept illustrated through O’Mahoney’s portrayal of Gleny in Go Back. O’Mahoney uses an edited introductory interview to establish Gleny’s original understandings of asylum seekers; the interweaving of a midshot and the emotive language of “detention centres are inhumane,” highlight Gleny’s strong stance against the detainment of asylum seekers, revealing her sympathetic attitude towards them. Can you go into any more depth about the visual techniques you've outlined about? What do they evoke in the audience? Through the inclusion of musical instruments within the mise-en-scene, O’Mahoney establishes music as a recurring motif symbolic of Gleny’s support for asylum seekers and compassionate attitude. Again, you've basically said that technique A tells us fact B. But what does this tell us about discovery? This motif recurs in the second episode, when Gleny sings with the Chin children; a rotating camera reveals the joyous facial expressions of the children, highlighting how the discoveries Gleny has made of the circumstances of the Chin children have allowed her to form personal relationships with them. This, in conjunction with the recurrence of the motif, communicates how Gleny’s discoveries have enriched her understanding of asylum seekers. In the third episode, a long shot captures Gleny imitating the dancing of an Iraqi child, symbolizing how her discovery of his underprivileged lifestyle has prompted her to form an emotional connection with him. The recurrence of the motif of diegetic music, which plays in the hospital, communicates that this discovery-driven connection has refined Gleny’s understandings of asylum seekers. This idea is also conveyed when Gleny reflects on her teaching of the Chin children. Non-diegetic music is used to emphasize her stating “it seems the more [they] have… the less they seem to realise how lucky they are”, revealing how the discovery of the Chin children’s attitudes has inspired Gleny to re-evaluate the attitudes of her Australian students, highlighting her transformed perception of other individuals. In Go Back, O’Mahoney communicates how discovery can be transformative through enriching an individual’s understanding of others.
I like that you follow the transformative journey of one character, but I'm worried that you spend too much time just recounting what happens in each episode, and not enough time answering the question. What does this filmography tell you about Discovery? What is the director trying to show, and what does the character portray? Is it a good overall example of discovery, or only a very specific one with no wider implications? What themes are elicited. I know you don't want to make the essay longer; just cut down on the 'explanatory' sections, and increase your analysis of techniques in terms of the broader themes.
Discoveries can transform people through challenging their previous beliefs and assumptions; this is represented in Go Back through O’Mahoney’s exploration of how the discoveries made by the participant Adam challenge his perspective on asylum seekers. Repetition of “reality check” when reflecting on his visit to the Villawood detention centre is interweaved with the zooming of the camera into a close-up highlighting his shocked facial expression, revealing how the discovery of the poor living conditions within the detention centre conflicts with his initial assumption that asylum seekers lived with “millions of dollars”, challenging his beliefs. In the second episode, repetition of “for free?” creates a shocked inquisitive tone, highlighting his disbelief that the Chin workers are unpaid. You're doing a great job of identifying techniques, but a less good job of telling me why I should CARE about the specific scenes you've chosen. I know that you know the answer to this; but make it clear to the marker! A high-angled shot of Adam working on the soil conveys his fatigue and lack of motivation, which is juxtaposed to a long shot of him working harder after making this challenging discovery, revealing how it has deeply transformed him. When reflecting on the immigration raid, a close-up is used in conjunction with emotional non-diegetic music when he states in an indirect interview, “I’d get on a boat,” to emphasize his support for asylum seekers; this is extended through the alternating close-ups with Darren, contrasting his unchallenged beliefs with Adam’s. When this is contrasted with Adam’s strong opposition to them in the opening of the series, established through the emotive language of “criminals” in his pre-packaged introductory interview, as well as O’Mahoney’s dramatization through included footage of the Race Riots, it is revealed that the discoveries made during the series have challenged his initial beliefs and transformed him. Through portraying how discoveries have the power to challenge an individual’s ideas, O’Mahoney represents the transformative nature of discovery.
You're concluding sentence is great, but I need more of them throughout the paragraph.
Similarly, Levy’s film The Other Son explores how powerful discoveries can transform an individual through enriching and challenging their sense of identity. Would it not make more structural sense to go Set text, Related text, Set text? That way, you can compare the related to the first para of the set text, then the second para of set text to the related? Just an idea! Following Leila’s discovery that Yacine is not her biological son, Levy uses a panning camera between the two, revealing their familial connection. Similarly to O’Mahoney, Great Levy uses diegetic music of the family singing to further highlight their relationship, emphasizing how Leila’s discovery has enriched her understanding of Yacine’s familial identity. Later in the film, chiaroscuro is used, representing Bilal’s anger when he yells “you’re not one of us!” portraying his rejection of Yacine, emphasizing how the discovery of Yacine’s lack of biological connection has transformed his beliefs of Yacine’s familial identity. So? What does this actually say about discovery/humanity? What are we willing to accept? Are some discoveries, in fact, negative? When Joseph discovers that he is an Arab, a high-angle shot is used of him, highlighting his anguish as he exclaims “I’ll have to swap my kippa for a suicide bomb!” conveying how his cultural identity has been deeply challenged and transformed by the sudden discovery, similar to Adam’s “reality check” in Go Back. Soon after, Levy includes a scene of him dancing, intertwined with non-diegetic music lacks synchronization his dancing. This juxtaposition of visual and auditory features of the film represents his inner conflict, revealing how the discovery of his ethnicity has transformed his cultural and personal identity. The power of discovery is represented in The Other Son through Levy’s exploration of its effects on the identity of the characters of the film.
While discoveries can be multifaceted and affect individuals in various ways, it is made clear through Go Back and The Other Son that discovery has an innate transformative power. Both composers represent this idea through portraying the impacts of discovery on the individuals of their respective texts.
Your conclusion is powerful. Your conclusion explains your essay in a way I hadn't really thought about before. Your language in your conclusion is perfect. Try to bring this to the rest of the essay; keep the larger picture in mind. Your analysis of techniques is really fantastic, and there's no more 'work' you need to put into this. Just think about the structure; cut down on long explanatory sections, and add more thematic discussion. What does your selection of techniques say about the nature of discovery? This essay has the potential to be absolutely kick-ass; don't forget the essay's PURPOSE when you're just citing off quotes and techniques. Good luck!